Nightmares of
Depravity...Not
By Linda
Frye Burnham
When Bob
Dole made his "nightmares of depravity" speech on May 31, he shook loose
an avalanche of cultural discourse unlike anything we've seen since
Jesse Helms took on Robert Mapplethorpe. Suddenly everybody's a critic.
From hysterical parents to major playwrights to corporate CEOs, everybody
is putting their two cents in about Hollywood's culpability in the coarsening
of the culture and its danger to the hearts and minds of our kids.
"I want
the leaders of the entertainment industry to think about the influence
they have on America's children," said Dole. "Let there be no mistake:
televisions and movie screens, boom boxes and headsets are windows on
the world for our children." Kids can't tell the difference between
art and the real world, Dole said, and "a numbing exposure to graphic
violence and immorality does steal away innocence, smothering our instinct
for outrage. And I think we have reached the point where our popular
culture threatens to undermine our character as a nation."
In this
burning indictment, in which many heard a future president proposing
censorship, Dole did not shrink from pointing a finger at certain films,
gangsta rap groups and media giants who, in the process of "reaping
the rewards of our capitalist system," are initiating "the decline of
an empire." In making this thunderous appeal, he conceded that they
hold in their hands the power to "reaffirm the goodness and greatness
of the United States of America."
I can
just see Quentin Tarantino, Oliver Stone, the Geto Boys giving each
other high-fives. Hollywood, apparently, rules.
Who are
these victorious monsters, standing astride our culture like the Colossus,
and what have they wrought? And why? For Time Warner, of course, the
motive is coin. What pictures and records get made is the province of
business, and the media conglomerates will produce whatever is profitable.
But when it comes to the motives of the artisans who create these products,
what we have here is nothing more than a pissing contest, a question
of who has the bigger, more powerful dick.
Gangsta
rap music is many things, but first and foremost it is threat, braggadocio,
swaggering pretension to power. From its early beginnings rap, like
break-dance, was a substitute, almost a metaphor, for gang fighting.
For whatever cultural or historical reason, it is about who is badder,
more dangerous than whom. Coming from a group as seriously disempowered
as young black men, it is not surprising that much rap extols insulting,
dominating, torturing and killing women, the only group chronically
less powerful than they.
When it
comes to movie directors, Oliver Stone is one of Hollywood's prime pissers,
having challenged our ability to stomach images of violence, aggression
and greed over and over again for fifteen years with movies like "Salvador,"
"Platoon," "Wall Street" and "Talk Radio" and the screenplays for "Midnight
Express" and "Scarface." Not long ago Stone looked around and saw a
new kid on the block, Quentin Tarantino, packing a couple of stylish
gore-epics--"Reservoir Dogs" and "True Romance." Tarantino was being
vaunted by critics as deep, witty, blazingly original, audacious, fresh,
amazing and "absolutely new" (Janet Maslin, NY Times). Yeah? said Stone.
That little needle-dick from Manhattan Beach who learned about life
in a video store? In one of the more dramatic and sarcastic Hollywood
throwdowns, for his next movie Stone took Tarantino's screenplay for
"Natural Born Killers" and rewrote it.
"To be
honest," Stone offhandedly told Los Angeles Magazine in October 1994,
"it was not a valued script. It was at the bottom of the junk pile....The
film does not resemble the first draft of the script. The characters
have been fleshed out and deepened. They were very much stick figures
in the original script. [Here's where Stone unzips his symbolic fly.]
I told him I have seen a lot of violence in my life, far more than he
has ever seen. I have been in Vietnam. I have been wounded. Before I
made the film I said to him, 'You're in your twenties, and I'm in my
forties. I'm not going to make the film that you wrote.' " To assure
his victory over Tarantino, his whole generation and the horses they
rode in on, he pumped up the violence to a new high, enhanced it with
grandiose film school and music-video techniques, then attempted to
distance it from charges of exploitation by slapping on a ham-fisted
message about media glamorization of crime. Take that, kid.
In a now-historic
parry, Tarantino countered with "Pulp Fiction," so well written that
actors were climbing over each other to get to it. "Jesus," Harvey Keitel
is reported to have said, "I haven't seen characters like these in years."
The violence, while not as full blown or sustained as Stone's, was considerably
more original: everybody laughed. And critics salivated. Janet Maslin
said two things about "Pulp Fiction" and its creator that no critic
will never apply to Stone, and they must have stuck in his craw: "Mr.
Tarantino proves he can write clever, sardonic women on a par with his
colorful men," and "Mr. Tarantino knows just when to quit." When Tarantino
picked up his Oscar(s) he was crowing like a kid who had just beaten
his biggest rival.
Watching
Tarantino giggle and prance at the Oscar podium, I realized that our
culture, at century's end, is a naughty boys' playground. Since time
began, kids have been escalating the war between the generations, trying
ever-nastier strategies to differentiate from their parents. It's one
of the great struggles in human nature.
Somewhere
around the middle of this century parents lost their nerve. Having spent
the last 50 years pampering children, glorifying adolescence and basing
our economy on their appetites, we are now paying the price for our
cowardice in the face of their contempt. The 20th Century is the era
of The Brat Triumphant.
Baby Boomers
were the first generation to get successfully up in their parents' faces.
Bob Dole's generation saw mine as sexually permissive, traitorous and
rude. My generation sees Tarantino's as amoral, numbed-out, literally
capable of the unthinkable.
We old
farts stagger from movie theaters, gasping over the level to which media
violence has descended, and Bob Dole, acknowledging their stranglehold
on the culture, hands them victory. While the elders beg movie makers
to take responsibility for the "trash" they are producing, Tarantino
and the boys guffaw all the way to the bank. To them, violence, or more
precisely their genius ability to simulate it on screen, is far from
tragic. Cinematic death and mayhem isn't real, Dad. It's fun, farce,
comedy. It's only a m-o-o-o-vie.
Dole's
"nightmare of depravity" seems to consist mostly of the notion that
movies and rap music can rot children's minds. How else can we explain
the fact that kids can stand to watch all this blood and gore over and
over again and remain unaffected, when we, the adults, are literally
sickened by it?
We worry
that children don't understand the difference between death on the screen
and death in real life, and this confusion produces ethical paralysis
and emotional disability. We point to juvenile copycat crimes and foul
language in the mouths of babes. The sky, we fear, is falling. But as
it turns out, it is we and not them who can't tell the difference.
I asked
my son about this. He is 30 years old and he adored both "Natural Born
Killers" and "Pulp Fiction." He grew up on movies, he reminded me (as
I recalled with appropriate guilt all the hundreds of movies we have
seen together), and they are his culture, as literature was mine.
While
I am recoiling from disgusting film characters wielding fake weapons
and rolling ecstatically in stage blood, he is remarking on the expert
and adventurous special effects and animation, the editing and sound,
the speed and scale of the production. He waxes eloquent about Tarantino's
and Stone's ability to comment on the trashy tabloid mentality that
assaults us in the supermarkets and on television.
There
is a right and wrong in the '90s. He does, in fact, know the difference,
and he learned it, he says, from cultural criticism, from listening
to his parents and their friends analyze movies and rock-and-roll around
the dinner table over the past three decades. He knows how to see and
hear because we taught him.
But even
kids who don't have the benefit of this home-schooling, he says, are
not necessarily victims of media. It depends on the kid. Violent film
and music screw around with your head only if your head is not well.
They affect your life only if you are in the grip of neurotic obsession
that needs release, in the same way that sexual material becomes pornographic
in the hands of a sick user. In this world view, the well-parented child
is not at risk.
If my
son is right, we don't need to worry about whether to apply censorship
to this pissing contest. Censorship is impossible anyway. Boys will
be boys. And the entertainment business will go right on cranking out
what the audience wants, and will, in fact, flourish in the fertile
climate for unregulated business and unbridled greed the Republican
Party is creating.
What we
need to worry about is whether our children are being born to parents
who are prepared to love and guide them through the stormy seas of youth,
and whether the government is doing all it can to help families survive.
Instead of shaking his finger at the entertainers, Bob Dole has more
business finding out why 40% of the kids in America are growing up below
the poverty line, why they need school lunch subsidies, why they can't
afford to go to college, why they have so few work opportunities to
look forward to, why they are suffering in an atmosphere polluted not
by art but by guns and drugs.
There
is a power dynamic at the heart of this controversy that is far more
serious than we think. With his hysteria, Bob Dole is creating a climate
of fear, and he may ride to the White House on this grandstand plea
to Time Warner. And with that in mind, we need to send him an urgent
message too: Let's regulate poverty, not culture. Let's raise healthy
kids. Not natural born killers.
Copyright
1995, Linda Frye Burnham All Rights Reserved
This essay may not be published, broadcast or otherwise distributed
without the prior written authority of the author.
"Nightmares
of Depravity...Not" first appeared in The Independent Weekly,
June 21, 1995.
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